RACE HATE LAWS AND ABORIGINAL VIOLENCE
by Ian Wilson LL.B. I need not add to
the debate on Aboriginal violence, in Alice Springs and elsewhere, any remarks
about its horror and misery. Nor am I a social scientist ready to wade into this
debate with a tool kit of repairs for a bleeding community. However, I do know
as a civil libertarian that no solution will be possible unless there can be free
discussion of cultural, ethnic and racial issues without fear of prosecution under
the Racial Discrimination Act. However, in the light of the recent finding by
the Human Rights and Equal Opportunities Commission finding that Professor Andrew
Fraser was in contravention of the Act for his remarks about Black African migration
to Australia (and the rejection of a section 18D defence) it looks like politically
correct law could be used by the new class elites to stifle debate and inquiry.
Neill and Reed: Let us consider
a compassionate, insightful and brave article by feminist journalist Rosemary
Neill, "Aboriginal Violence has a Lengthy History," The Australian 19/5/06, p.14.
James Reed has written an interesting commentary on this article. Sexual abuse
is rife in Aboriginal communities, in part, because Aboriginal culture has traditions
of misogyny "deeply inimical to women." Reed goes on, after agreeing with Neill,
to blame pornography, "porno culture" as well and without sustained argument supports
the ban of both alcohol and pornography. All this is not new. Sexual violence
in New Guinea by 'rascals" led community elders to all call for a ban on alcohol
and pornography. I do not agree with Reed on philosophical grounds. Philosophically
he is accepting the same principle as his new class opponents, against whom he
rages each week. As a matter of practice, prohibition doesn't work, as the American
experiment shows. All it does is create a black market. Greedy and evil White
men will only be too eager to get in their utes, filled with grog and girlie books
and DVDs to sell to Aboriginal men. It is bad enough that Aboriginal women and
children are suffering: let us not make the unscrupulous Whites richer in the
process! Reed says that "the road to hell is paved with political correctness,"
but the original proverb is wiser. Mere "good intentions" will not solve this
problem. Saying Hard Things: Let
us now turn to Rosemary Neill's central thesis. Neill said: "It's still unacceptable
to say so, but it's clear that some aspects of traditional Aboriginal culture
are deeply inimical to women. French and British colonists and explorers recorded
how Aboriginal men inflicted serious injuries on their women with seeming impunity."
Neill then quotes from Joan Kimm's book "A Fatal Conjunction": "The sexual use
of young girls by older men, indeed often much older men, was an intricate part
of Aboriginal culture, a heritage that cannot be easily denied." Such customary
marriages still occur. Neill cites the case of a Northern Territory Aboriginal
man of 55 years, who abducted, anally raped and bashed his 14 year-old promised
bride. His one month in goal was increased after a public outcry. Neill
concludes: "if the indigenous children and women are to enjoy the same protections
the rest of us take for granted, forced marriages and sex with underage girls
must be condemned and challenged, not just under Whitefella law but also within
those indigenous communities where these misogynous customs persist." Race
Hate to the Rescue: In my opinion Neill has made a fair comment on an
important public issue even though what she said, is, in her words, "still unacceptable
to say". But let us look at the case of McGlade v Lightfoot ( [2002] FCA752 (13
June 2002); [2002] FCA 1457 (26 November 2002) heard before the Federal Court
of Australia. Senator Ross Lightfoot had said to a journalist with the Australian
Financial Review that "Aboriginal people in their native state were the most primitive
on earth" and "If you want to pick up some aspects of Aboriginal culture which
are valid in the 21st century, that aren't abhorrent, that don't have some of
these terrible sexual and killing practices in them, I'd be happy to listen to
those." (quoted from [2002] FCA 752 at [4]) The remarks were published in the
context of the senator's opposition to the teaching of Aboriginal culture in schools.
The Aboriginal applicant sought relief - an
apology and compensation under Section 18C of the Racial Discrimination Act 1975
(Cth) which makes it unlawful for a person to do an act, other than in private
where "the act is reasonably likely, in all circumstances, to offend, insult,
humiliate or intimidate another person or a group of people; and "the act was
done "because of the race, colour or national or ethnic origin of the other person
or of some or all of the people in the group." Section
18D gives exemptions, for acts "done reasonably and in good faith" in the performance,
exhibition or distribution of an artistic work, for scientific, academic purposes,
or in the public interest or in reporting events, and finally if the comment is
a "fair comment on any event or matter of public interest if the comment is an
expression of a genuine belief held by the person making the comment." Lightfoot
first defended himself by arguing that the comments were made in private: it was
the act of the newspaper which made the statements public. The Court rejected
this argument and held that Lightfoot's giving of the interview caused the words
to be communicated to the public. (at [19]) Even so, that is still consistent
with Lightfoot's act of vilification i.e., the speaking of the words being done
in private. The act itself did not cause the words to be communicated to the public
for the words spoken disappeared at the time. The cause was the journalist recording
an act, done in private. In McGlade v Lightfoot
[227] FCA 1457 the court found that Lightfoot's act was reasonably likely, in
all the circumstances to offend, insult, humiliate or intimidate Aboriginal people,
based upon witness statements which said just that. The Court consulted the Explanatory
Memorandum to the Racial Hatred Bill which stated that the bill "is not intended
to prohibit people from having or expressing ideas." Rather the bill was directed
at acts "calculated to wound the feelings, arouse anger or resentment or disgust
or outrage in the mind of a reasonable person." Lightfoot's remarks were found
to be reasonably likely to offend, insult, humiliate or intimidate Aboriginal
persons. This was the true for both the Statement about primitiveness and also
the one about Aboriginal culture. In other
words the Federal Court found that it was in contravention of the Act to say that
"there were some aspects of Aboriginal culture which were abhorrent" including
sexual and killing practices. [63-64] In this case Lightfoot did not argue for
a section 18D exemption so the Court assuming that the onus of proof was on him,
he lost. Lightfoot's remarks seem somewhat mild compared to what "shock jocks"
have been saying on radio, often cold heartedly, about the Aboriginal violence
situation. Further, numerous politically incorrect things have been said by journalists
(in opinion and not in reporting events). In the light of the virtual non-existence
of a section 18D defence, I wonder if the thought police will be doing the next
round of prosecutions? |
A
GOOD LAW FOR RAPISTS by Ian Wilson LL.B:
In August 2005 a 55 year-old Aboriginal Elder was given one month's gaol by
the Northern Territory Chief Justice Brian Martin for the bashing and anal rape
of a 14 year-old Aboriginal schoolgirl promised to him as a wife. The attack is
described in The Weekend Australian (20-21/5/06, p.4) thus: "While
holding a boomerang, with which he threatened the child, the man dragged her by
the leg, screaming, into a bedroom as his wife and children went into another
room. He subjected her to a terrifying two-day ordeal in which the child tried
to resist his advances, kicking him in the groin and telling him: "I'm too young
for sex." This is truly a horrific crime. The
Chief Justice accepted that the man's customary law beliefs had lowered his moral
culpability. The Northern Territory Court of Criminal Appeal found the one month
sentence manifestly inadequate and gave the man a three year term of which only
18 months of the sentence had to be served because a suspended sentence was given.
The maximum penalty of 16 years sits on the books, but of course that is usually
only given to Whites who have no such "customary" beliefs to use as a "shield". The
Aboriginal Elder took his case all the way to the High Court. The Full Bench of
the High Court refused to grant the man special leave to appeal against the sentence.
High Court judge Michael Kirby said that this was not a case in which Aboriginal
customary law should be explored. Why not? If ever there was a case where it should
be explored, this is it. On the 24 May 2006
The Australian on page one carried the headline: "I got it wrong on tribal
rape: Chief Justice." The Northern Territory Chief Justice Brian Martin admitted
that he had made a mistake in sentencing the Aboriginal Elder to only one month's
gaol for the rape of the 14 year-old girl and the assault with the boomerang,
as he placed too much emphasis on Aboriginal customary law. However the learned
Chief Justice still maintained that an Aboriginal belief in customary law reflects
their moral culpability in an offence. Whether Aboriginals "hide" behind customary
laws is an interesting mooting question. Our concern though should be with a judiciary
who allow multiculturalism and political correctness to dilute punishments. As
the Indigenous Affairs Minister Mal Brough said, even an 18 month sentence for
a two day abuse of a minor showed that there are "some very serious questions
to answer." The Northern Territory Opposition
Leader Jodeen Carney has said that customary law was a shield to protect violent
Aboriginal men. She hopes that the Federal Racial Discrimination Act should
be changed to stop customary law being used to reduce sentences for convicted
criminals. Let's go one more step: Let us repeal the UN inspired Act completely.
One Law for all people. |
THE
GOVERNOR-GENERAL AND CONSTITUTIONAL POWERReaders
are enquiring: Under what powers did the Governor General disallow the ACT
legislation which sought to recognise gay and lesbian relationships? ABC
online, 13/6/06 reported: "The Federal Government objected to the law, which
recognises gay and lesbian relationships, saying it was at odds with the Marriage
Act. Attorney-General Philip Ruddock says in a meeting of the executive council
this morning, the Governor-General agreed to overturn the law. The move is effective
from today, and Mr Ruddock says it will prevent the ACT Government's attempt to
speed up the approval of civil unions. "In effect the ploy of bringing forward
the date of operation and endeavouring to provide for registration of civil celebrants
has failed," he said. The Governor-General had heard a request from the ACT
Legislative Assembly Speaker, Wayne Berry, that the laws be upheld. In an address
at Government House, Mr Berry told General Jeffery that the Civil Unions Act was
within the ACT Government's law-making powers. "The Federal Government has
decided for partisan political reasons to intervene on a law which removes discrimination,"
he said. But Mr Ruddock says the Federal Government respects the rights of the
ACT to make laws, as long as they do not exceed the Territory's powers. "We
have no quarrel with the Territory's legislating in those areas in which it has
responsibility, and we accept the decisions that they make supported by their
electorate," he said. "Except when they provocatively and deliberately seek to
intrude into areas in which they have no responsibility."" Constitutional
authority Dr. David Mitchell has kindly explained for our readers: "ACT
and Northern Territories are "colonies" of the Commonwealth. The "colonial power"
(Commonwealth Government) has ultimate authority over the laws of the "colonies"
and can disallow any legislation passed by the Territory (colonial) legislatures.
"In order to be valid, every decision of the Commonwealth government has to
be "allowed" (or, to put it another way, the executive minute has to be signed)
by the Governor-General. The ACT civil union issue went before the Commonwealth
Parliament and the Governor General signed the executive minute of disallowance.
"The disallowance of the ACT legislation on this occasion is neither ground
breaking nor unique. Another recent instance was the disallowance of the Northern
Territory legislation relating to euthanasia." |
PREPARING
FOR THE NWO ARMY? Whilst reading the following
article keep in mind the message from a South African (White) correspondent: "Looks
like the ambition of the New World Order is soon to be fulfilled: a global police
force, attached to the UN. Those who expect the UN to straighten out matters need
only look at the record of the UN thus far: Wherever the UN "kept peace",
they ensured that Communist Governments came to power. This happened throughout
Africa and everywhere else they intervened, and that was supposed to be "peacekeeping"
imagine how effective they will be when they can actively engage on the Communist
side. Already, they are talking about intervening in Dafur, but there is nary
a word about preventing the genocide of the Boers in South Africa, nor can we
expect there to be." United Nations 'Army'
(of mercenaries) proposed: Crisis management experts are calling for the
creation of a "United Nations army" - an international rapid reaction force that
could be deployed within 48 hours to intervene in emergency situations around
the globe. Composed of up to 15,000 military, police and civilian staff, including
medics, the proposed force would be recruited from professionals (read mercenaries
ed)
hired by the U.N. from many countries, and based at designated U.N. sites. Its
actions would be authorized by the U.N. Security Council - according to the Toronto
Star: "It's not a new idea, but it has now come into its own," said Peter
Langille of University of Western Ontario, one of the major contributors to the
book "A United Nations Emergency Peace Service: To Prevent Genocide and Crimes
Against Humanity," which will be presented at the U.N. on Friday. "With countries
moving away from U.N. Peacekeeping, and troops overstretched in countries like
Afghanistan and Iraq, (the rapid reaction force) has new appeal." The new
emergency force could cost $2 billion to establish, less than the wars that have
plagued Africa and Asia in recent years. "A U.N. Agency would for the first time
in history offer a rapid, comprehensive, internationally legitimate response to
crisis, enabling it to save hundreds of thousands of lives and billions of dollars
through early and often preventive action," the book states."
There is
vast army of unemployed Chinese males who probably wouldn't mind seeing the world
by way of a paid UN 'peace enforcer'. God help
us. Videos: The League carries a number
of videos on the subject of the NWO. Australians must come to grips with what
these power-crazed men have in store for them, and ask themselves what are they
going to do about it? Send for a list from your State Book Services. |
REPUBLICAN PREFERS TIMOR REPUBLIC TO
AUSTRALIAN CONSTITUTIONDavid Flint of Australians
for Constitutional Monarchy reports: "Ms Nicola Roxon, of the front bench of
Her Majesty's Loyal Australian Opposition, recently called on republicans "to
apply the blowtorch to constitutional monarchy." "Ms. Roxon," writes David
Flint, "rejoiced in the fact that" being a republican is a core condition of membership
to the (Labor) caucus". But, "She forgets perhaps that so was being a (Fabian
ed)
socialist until Mr Hawke and Mr Keating sold as much of the family silver as they
possibly could." Ms Roxon said that monarchy was not suggested as an option in
Timor, Afghanistan or Iraq and she asked her audience to "imagine if instead of
Xanana Gusmao the East Timorese had to rely on Sir John Kerr, as the representative
of a distant foreign monarch, to restore order. One shudders at the thought." David
Flint asks: "Is Ms. Roxon seriously saying that the East Timorese constitution,
modelled on a Portuguese model, is superior to ours, one of the world's most successful
constitutions? Is Ms. Roxon proposing to model the Australian constitution into
one similar to Timor's? Will Ms. Roxon's campaign for a Timor style constitution
for Australia go the way of the "mate for head of state campaign"?" It
will be worthwhile to include with this article portions of a National Civic
Council editorial, "Timor crisis - Alkatiri's murky role" sent to us by a
supporter: While the editorial acknowledges the Fretlin Party in control of
the East Timor government "is responsible for much of the misgovernment and criminal
behaviour which has provoked the current violence in East Timor," what took my
eye was the following:. "Marxist party: After winning independence
in 2002, East Timor has been governed by Fretilin - an acronym for Revolutionary
Front for an Independent East Timor - the political party which won power briefly
in 1975 following a civil war, and which waged guerrilla war for 24 years after
Indonesia invaded. In elections conducted in 2001 for a Constituent Assembly,
Fretilin, the only party with effective organisation, won 55 of the 88 seats and
has controlled the government since that time." Alkatiri's
exile years spent in Communist regimes: "There have been widespread allegations
of corruption against leaders of the new government, particularly Mr Alkatiri,
who spent the war years in communist Angola and Mozambique. Alkatiri's relatives
have been given diplomatic postings (one was ambassador to Malaysia). In 2004,
Mr Alkatiri categorically denied allegations by Oceanic Exploration and its subsidiary
Petrotimor that he was offered or accepted US$2.5 million from ConocoPhillips
Petroleum to secure their investment in the Timor Sea. Mark Aarons, son of
a former general-secretary of the Communist Party of Australia, and for many years
an activist in the pro-Fretilin campaign in Australia, highlighted the misgovernment
which has occurred under Alkatiri. He wrote in The Australian recently
that, before the East Timorese people voted for independence, "Alkatiri's main
work in exile was to move among Timorese refugees, organising Fretilin (Marxist?
ed)
cells and giving ideological direction in preparation for running the country".
He added, "Alkatiri has held power for almost five years, during which time
stories of nepotism, corruption and authoritarianism have been too persistent
to be lightly dismissed. The struggling public service seems to have been stacked
with Alkatiri loyalists. "Merit and ability have not been the main criteria for
job selection. This has undermined professionalism, politicised the civil service
and sown the seeds of resentment, disaffection and now revolt. " Alkatiri's shortcomings
do not end there. Authoritarianism, of an eerily Stalinist kind, has too often
been the Government's response to dissent. "The means used by Alkatiri to ensure
his recent re-election as Fretilin leader illustrate the point. By replacing a
secret ballot with a show of hands, he not only thwarted his challenger, but actually
undermined democracy in order to proclaim his own 'democratic' victory. "The
malaise in governance and the endemic abuses of power are also personified by
Interior Minister Rogerio Lobato, brother of resistance hero Nicolau Lobato who
was killed by the Indonesians in 1978. I knew Rogerio in 1976 as a swaggering
Fretilin commander. "He helped me obtain tens of thousands of dollars in Mozambique
to keep an illegal radio connection operating with East Timor, which I smuggled
into Australia, risking a lengthy prison term. "A few years later, Rogerio
was jailed in Angola for smuggling diamonds, not to assist his country's struggle
but to enrich himself. Lobato's appointment to a sensitive post in Alkatiri's
Government was an important warning sign. The recent allegation in UN cables that
he spends much of his time managing his own business affairs is consistent with
his criminal activities in Angola
" Aarons added that "some Fretilin leaders
are certainly behind the mismanagement and violent criminal behaviour that have
caused and been featured in the current crisis". (The Australian, March
28, 2006). "Until a new government emerges which is not corrupt, and not beholden
to either Fretilin or Indonesia, the poor people of East Timor will continue to
suffer cruelly. The challenge for the people of East Timor is to find a way to
achieve this." So there you have it. Marxism
is alive and well and right at our front door. Of course it is not referred to
as that these days. Don't forget it was Australian troops who helped 'free' the
East Timorese people from the cruel grip of Indonesia. To
continue David Flint's article: "Ms Roxon boasts of her work with Liberal
republicans, especially Senator Mitch Fifield, who tells her a slim majority of
Liberal candidates for election are already republicans. Presumably they haven't
read the works of the liberal founder, Sir Robert Gordon Menzies. Or perhaps they
share the remarkable ability of Senator Vanstone who communes with the next world.
This has allowed the good Senator to declare to the nation that Sir Robert Menzies
is now a republican
Marxist 'inevitability': "Ms. Roxon turns
the current fashion of republican inevitabilism into a scientific doctrine. Ms.
Roxon mirrors the approach taken by Karl Marx, who "found" that history is governed
by scientific immutable laws. Marx said that under the laws of dialectical and
historical materialism, the inevitable direction of all society was to the communist
utopia. Ms Roxon claims to have discovered an immutable law of history, that constitutional
monarchy is a stage between absolute monarchy and a republic, presumably any old
republic, even the disastrous Timorese one, which if adopted here would indeed
be a cane toad republic." |